The first weekend after the July 12 Philippines vs China arbitration ruling — the “7.12 Incident” — has passed without reports of major anti-foreign protests.
There were, however, scattered cases of nationalist mobilization. There was at least one case of picketing outside a KFC in Hebei province (video), some smashing of iPhones (footage of which was often shared via iPhones), and a bunch of online dried mango retailers claiming to have switched their suppliers away from the Philippines.
Together with the various patriotic outpourings online, this was probably the largest set of collective actions by Chinese citizens on the South China Sea issue yet seen in China — bigger than Scarborough Shoal in 2012, or the peak of tensions in 2011, though still probably smaller and less intense than the demonstrations that would likely have occurred during the 2001 Sino-American EP-3 incident, had authorities had not prevented them.
While the Global Times hailed the “new wave of patriotism,” it was clear that, like in 2001, the party-state did not want real-world demonstrations. Municipal and university authorities were reportedly instructed to stay vigilantly on guard against potential mass gatherings. Nor, it seems, was online warmongering particularly desirable from the party’s perspective, with jingoistic Weibos encountering censorship.
An article published on the Communist Youth League’s Weibo illuminates some of the reasoning behind this desire to keep the patriotic outbursts relatively mild. It argues that much of the extreme nationalist outbursts are in fact “next-level smearing” (高级黑, referred to below as gaojihei) of China’s good patriots by anti-party elements posing as extreme nationalists.
Just how much of China’s ultra-nationalist output this actually accounts for is a wide open question. But the article offers evidence that it does explain at least some of the most visible and intense cases of what the outside world commonly understands as Chinese nationalism. In this way, it’s another illustration of how much more lurks behind shows of apparently anti-foreign mobilization besides simple “nationalist” ideology.
The examples cited suggest at least 4 distinct kinds of anti-regime motivation for extreme nationalist speech and actions:
- Critiquing the party’s ideological policies through parody;
- Giving patriotism negative associations;
- Fomenting domestic chaos that would destabilize party rule;
- Pushing for a war that would likely be disastrous for the party.
The article is written by one of the Communist Youth League’s most energetic proponents of pro-party “positive energy” in both China and Australia. Besides being on the committee of the All-China Youth Federation, Lei Xiying is a PhD student at Australian National University, whose previous projects include the “take a selfie with the flag,” setting up an Association for PhD Students and Outstanding Youth Scholars, and heavy promotion of last year’s military parade. He’s a prolific political commentator in the PRC state media, as well as in the Chinese-language media in Australia.
The author is, in short, a very worthy recipient of his Positive Energy Youth award bestowed on him by the Cyberspace Administration of China for being an “outstanding youth representative of online ideological construction.” As such, the article is illustrative of some of the issues facing the state’s leadership of popular nationalism on contentious foreign policy issues in the internet era, which i’ll return to briefly at the end.
Life’s-a-game memes and the hijacking of youth patriotism by “crazy uncles”
Communist Youth League Weibo, July 16, 2016
This afternoon a post-1995 netizen sent me a “patriotic” photograph that he found confusing.
At a glance, with the slogan “violators of my China, however distant, must be punished” it’s a hot-blooded emotional “patriot.” But look a bit closer . . . Excuse me? [The calligraphic banner] is “a gift for US President Putin” . . . look again, a bald, bespectacled, half-naked, very inelegant “crazy uncle” with bad posture hits your eye . . .
“Bro, his patriotic expression is weird, how could he say the American President is Putin…”
I replied to this post-95’s doubts in three decisive words: next! level! smear! (高！级！黑！)
Is this surprising? Actually no, it’s commonplace. Whenever big things happen in China, whenever the whole population’s patriotic sentiments rise, these kinds of gaojihei are sprayed out everywhere.
For example, the author says, during the Diaoyu crisis, a person who had once burned the 5-star red flag suddenly became a patriotic Diaoyu defender, inciting the masses to take to the streets. Other suspect “patriots” had bragged about using the occasion to help themselves to a free meal or Rolex watch. “As for those among the peaceful patriotic marchers who urged violence and looting, their shouting of patriotic slogans was the loudest, but what was their objective?”
In one common gaojihei, Lei notes, netizens purported to blame actress Zhao Wei, who has again been the target of nationalist criticism of late, for masterminding the South China Sea arbitration decision, the Turkish coup attempt, and the Nice terror attack in order to divert attention from her sins.
Lei makes an important distinction between those who initiate extreme nationalist actions and those who join in later:
The initiators of this type of information are generally troublemakers, while those who forward it on are overwhelmingly ordinary netizens with naive patriotic sentiments — their heart is good, but due to their unfamiliarity with the internet’s complex public opinion environment, they are used by people with a purpose.
Besides these, some groups who are normally very dissatisfied with the state, the current system and the present state of affairs, suddenly become interested in patriotism, and urge everyone to take to the streets, and take to the battlefield.
The author then provides several examples of such suspects.
Another concern is the attempts to link party-sactioned patriotism with the sickening violence seen in the anti-Japan demonstrations over the Diaoyu Islands in 2012.
Some people take the opportunity to smear and exaggerate the behaviour of “extremist elements,” and use this to “represent” and “denounce” the rational behaviour of the overwhelming majority of patriotic youth, enacting maximum distortion on patriotism.
Have we taken to the streets and smashed things? Committed violence? We are just playing with memes (表情包), OK?
The author then takes the opportunity to address some other criticisms of South China Sea patriotism. A comment observing two main types of nationalists, “very smart swindlers” and “very emotional idiots,” comes remarkably close to Lei’s own analysis of the initiators and followers noted above. Not surprisingly, his rebuttal does not acknowledge any such parallel:
Please do not force these meaningless labels on us, OK? If you must label us, we are the ‘party of memes’ (表情包党), OK?
In response to a middle-aged Weibo user’s observation that outbursts of patriotism tend to involve the denouncing of race-traitors:
We love the country but we do not arrest traitors, that was your generation’s hobby, our hobby is memes, OK?
In the words of noted scholar Liu Yang 刘仰: “If you trace the patriotic demonstrations over the past few years, you find that every time patriotic enthusiasm is ignited, a succession of acts of sabotage follow. Strong voices immediately appear afterwards, saying patriots are ‘angry youth,’ patriots are criminals, patriots are extremist terrorists, patriots are ignorant brain-dead! . . . Time after time patriotic enthusiasm has ended in farce. This may be the behind-the-scenes manipulators’ objective: [keep this pattern repeating] until one day when China really needs the power of patriotism no one will appear, like the villagers in the Boy Who Cried Wolf or King You’s generals after he played with the fire beacons (‘烽火戏诸侯’故事里的勤王之师).”
Thankfully, according to the author, the plot was thwarted thanks to the Communist Youth League sending out articles such as his own, discouraging any boycotts of any country’s products, and designating memes as the “patriotic form” of choice for today’s youth.
In conclusion Lei notes that critics of patriotism had different motivations corresponding to their generations. In contrast to the post-1970 and post-1980 generations (who presumably act on the basis of their westernised values), post-1950 and post-1960 critics of contemporary youth patriotism are often driven by their disillusionment with “the current system, road, and theory.” The article finishes with a rousing affirmation of the current generation:
Our understanding of history, of China, and of the world is inevitably more complete, more objective, more rational than that ‘historically burdened’ generation
. . .
this is why, after the 7.12 arbitration incident, we did not take to streets, scream protests, or even smash things up as some people had hoped . . . on the contrary we initiated a form of ‘mocking and scolding’ (嬉笑怒骂) unique to this generation.
Not sure if the summary above hangs together at all — the article itself is similarly disjointed — but it does raise a couple of issues facing the state’s leadership of popular nationalism on contentious foreign policy issues in the internet era.
First, as the Liu Yang quote suggests, the CCP state’s ability to tap into the power of popular nationalist mobilizations is significantly compromised by the moderate backlash their extreme elements generate. This point, borne out in Chris Cairns and Allen Carlson’s recent study of the 2012 wave of nationalism, has been recognized by other smart minds within the propaganda system. In a research interview in 2013, a state media employee familiar with audience costs theory observed that any international leverage China may gain from allowing domestic protests is greatly diminished when violence ensues. Not only does protest violence require suppression, thereby foregrounding the state’s ability to control nationalist outrage. It also brings forth strong anti-nationalist voices from across society, suggesting popular support for defiance of nationalist demands for escalatory foreign policy choices.
Second, perhaps reflecting the need to protect trade ties in a time of economic uncertainty, the CYL was clearly keen to specifically discourage boycotts among the youth, and substitute them with online “memes” (表情包). For the party-state to adopt these particular forms of internet-era youth expression as a vehicle for its propaganda makes perfect sense. But as a substitute for real political action it’s so openly inconsequential (and, due to the need for political correctness, humourless) that i wonder how this could possibly satisfy any genuine nationalist anger about the South China Sea issue — let alone the kind of general dissatisfaction with life that underpins at least part of it. This might be why some of the approved “memes” contained nods in the direction of slightly more violent Cultural Revolution-esque imagery (e.g. the one below).
What else is going on here? What am i missing about this “meme” strategy? As always, thoughts, suggestions, corrections etc. most welcome.
Somehow i’ve omitted to mention the report released in November on my first survey of Chinese public opinion on the country’s maritime disputes: Exploring China’s ‘Maritime Consciousness’: public opinion on the South and East China Sea disputes.
If you’re reading this blog you would probably have come across the report already. But since it’s based on on 1,413 conversations on the South China Sea and Diaoyu disputes, it probably does warrant a mention on this blog.
I’m doing a presentation and panel discussion on the report today (Monday, March 2) at the Australian Strategic Policy Institute, which Canberra-based readers may be interested in. I think the RSVP date has passed, but it’s probably a case of the more the merrier so if you’re keen i suggest clicking the link and getting in contact with ASPI.
Also based on the survey, a recent piece published on the University of Nottingham’s excellent China Policy Institute blog, as part of a special issue on nationalism in Asia. My contribution to that below:
China Policy Institute Blog, February 3, 2015
By Andrew Chubb
Few terms in public political discourse are as contested, contradictory and downright slippery as nationalism. Deployed to describe an enormous variety of social movements, ideologies, popular attitudes, mass sentiments, elite policy agendas and even consumption patterns, use of the word carries with it a risk of stringing together superficially related phenomena with very different causes under the same label. The recently released results of a survey on the South and East China Sea disputes offer further reason for caution when approaching Chinese public opinion through the lens of nationalism.
China’s Information Management in the Sino-Vietnamese Confrontation: Caution and Sophistication in the Internet EraPosted: June 9, 2014
Jamestown China Brief piece published last week:
China’s Information Management in the Sino-Vietnamese Confrontation: Caution and Sophistication in the Internet Era
China Brief, Volume 14 Issue 11 (June 4, 2014)
After the worst anti-China violence for 15 years took place in Vietnam this month, it took China’s propaganda authorities nearly two days to work out how the story should be handled publicly. However, this was not a simple information blackout. The 48-hour gap between the start of the riots and their eventual presentation to the country’s mass audiences exemplified some of the Chinese Communist Party’s (CCP) sophisticated techniques for managing information during fast-breaking foreign affairs incidents in the Internet era. Far from seizing on incidents at sea to demonstrate China’s strength to a domestic audience, the official line played down China’s assertive actions in the South China Sea and emphasized Vietnamese efforts to stop the riots, effectively de-coupling the violence from the issue that sparked them. This indicated that, rather than trying to appease popular nationalism, China’s leaders were in fact reluctant to appear aggressive in front of their own people.
By framing the issue in this way, China’s media authorities cultivated a measured “rational patriotism” in support of the country’s territorial claims. In contrast to the 2012 Sino-Japanese confrontation over the Diaoyu Islands, when Beijing appears to have encouraged nationalist outrage to increase its leverage in the dispute, during the recent incident the Party-state was determined to limit popular participation in the issue, thus maximizing its ability to control the escalation of the situation, a cornerstone of the high-level policy of “unifying” the defense of its maritime claims with the maintenance of regional stability (Shijie Zhishi [World Affairs], 2011).
In my first foray into mainland China’s propaganda system since winning a “second-class prize” in a television language competition heavily rigged in my favour, the previous post (written for the Jamestown Foundation’s China Brief) was picked up by mainland online media on Tuesday, and run under headlines including:
- ‘America claims PLA hawkish faction mostly propaganda‘ (Global Times Online & People’s Daily Online)
- ‘U.S. media: China’s hawks and doves a carefully orchestrated show‘ (NetEase), and
- ‘U.S. media examine PLA hawkish faction: Luo, Dai etc. may have high-level support‘ (Sina).
I apologize in advance for the infelicitousness of this post, but i am a student and this is a blog, so can’t take these things too seriously 😉
My personal favourite headline was:
Since i now speak for “America” (or is it that i am America?), it is high time i actually went there.
Here is an actual weblog post — a log of what one reads on the internet — rather than the usual rambling speculative essay.
Luo Yuan’s think tank, the “China Strategy Culture Promotion Association” (中国战略文化促进会), yesterday released separate reports on the “military power of the US and Japan”.
Curiously, given it’s supposedly an non-governmental think tank (民间智库), the Global Times quoted China Foreign Affairs University’s Su Hao calling the reports “strong and timely responses to the inaccurate remarks in the US annual report on China’s military and the Japanese Ministry of Defense’s recent white paper” (emphasis added).
The report has been given lots of coverage in the Chinese-language media. Chinese radio bulletins yesterday were reporting on the report before it was even released.
The radio also mentioned that this year’s reports will be issued in English. I hope this is true, because it looks to be packed with highlights:
The reports pointed out that neither the US nor Japan had enough transparency regarding their military budgets.
The report concluded that Japan has strengthened its defense in its southwest islands and was preparing to take over the Diaoyu Islands by force in the future and intervening in any potential conflict in the Taiwan Straits.
Luo Yuan himself was quoted:
“We need to prepare for the worst [situation],” Luo said, adding that China should be well equipped.
This is the second year the think tank has released these reports. Copies of last year’s report carried the term “public version 民间版” on the cover, as pictured at the top, which seems to suggest there also exists some kind of restricted-circulation government version. If so, the China Strategy Culture Promotion Association looks like a good analogue of Luo Yuan’s own roles, at the intersection of military intelligence gathering, public diplomacy, propaganda work, and Taiwan affairs.
Note the watermark on the above pictures, which are taken from the think tank’s own website here. Chinataiwan.org is a website of the PRC State Council Taiwan Affairs Office, which Luo Yuan’s father Luo Qingchang directed in the 1970s and early 1980s.
* * *
I stumbled across a couple of rather astonishing little Dai Xu tidbits a couple of weeks back.
1.) According to China Intellectual Property News, Dai Xu sued a Hong Kong magazine Wide Angle Lens《广角镜》 and others including a Beijing airport newsagent, for lifting 52% of the 2011 Long Tao article calling for a South China Sea war. He demanded withdrawal of the magazine from circulation, apologies, compensation of ¥200,000. Judgement was handed down in January this year. He was awarded……wait for it…….¥240.
Among other things, i guess this shows Colonel Dai is not that well-connected.
2.) A sharp-witted blogger has outed Dai Xu for writing a preface, under his penname “Long Tao”, to his own chapters, in a book edited by him. Of one Dai Xu chapter, “Long Tao” asserts that “this piece can be called the modern-day Strategies of the Warring States 《战国策》” and that “Dai Xu has continued his consistent style of speaking the truth . . . on national strategy, Dai Xu’s viewpoint is deafeningly clear, and manifestly superior”. In the other self-preface, Long Tao says the following article “will receive the support of the majority of Chinese people and Chinese military personnel . . . an incomparably correct position . . . nobody has ever explained important theoretical problems so clearly, correctly, reasonably and vividly”.
Here we see essentially the same self-wumao tactic as Luo Yuan got caught employing on weibo a few months back. A post appeared on Luo’s weibo account, praising Luo Yuan’s superb analysis of the North Korean problem, and declaring him “the most popular military commentator on television”.
The Major General claimed he claimed his account had been hacked, but Kai-fu Lee certainly wasn’t buying it. He did, however, offer Luo some expert advice: “Although you can use different browsers to operate multiple weibo accounts, the premise is that each browser must be logged into a different account!”
Over the past few weeks i’ve counted five instances of PLA General Liu Yuan publicly warning against military conflict with Japan over the Diaoyu Islands. If this puzzled the SCMP’s seasoned reporters, who described Liu as “hawkish” in a story quoting him saying, “The friendship between people in China and Japan is everlasting,” it was positively shocking for many of the Chinese internet’s e-nationalists. 
Actual serving General Liu Yuan is not to be confused with retired academic “Major-General” Luo Yuan (i’ll continue to put his rank in quotes to distinguish them), who was dumped from the CPPCC this month for being “too outspoken”.
That rationale was a bit ironic given he too has been oddly conciliatory on the Diaoyu issue of late. Not only did “Major-General” Luo categorically refute a Japanese media report that he had called for Tokyo to be bombed, he also seemed to deny he had ever suggested establishing a military presence on Diaoyu. And in one of his earliest Weibos, Luo raised a historical episode that seemed to imply that the US could secretly be trying to fool China into giving it a rationale for military intervention over Diaoyu:
In 1990, as Iraq massed military forces on the Kuwait border, the US ambassador told Saddam, “We do not take a position.” On July 31, US Assistant Secretary of State affirmed that “there is no duty compelling us to use our military”. As a result Iraq invaded Kuwait, under the belief that the US would not intervene, whereupon the US gained a great number of rationales for sending troops. From this we can see, the US wields not only high technology, but also strategic deception.
“The whole world’s Chinese people are going”: decisive moments, and the perils of Diaoyu nationalismPosted: August 19, 2012
Located to the northeast of Taiwan, just under halfway to Okinawa, the Diaoyus have been controlled by Japan since the first Sino-Japanese War in 1895. China (both of them) claims that the islands were imperial Chinese territory before that, so Japan’s annexation of them in 1895 was an illegal land grab, and that they should have been returned to China at the end of WWII under the Potsdam Declaration.
The Diaoyus are not tiny coral atolls like the Spratlys and Paracels. They are (well, five of the eight features) genuine islands, albeit barren and uninhabited. Like the South China Sea islands, however, there’s believed to be black-gold in their bellies.
While the competition for the oil and gas resources can basically explain the two sides’ determination to claim sovereignty, on the Diaoyu the influence of nationalistic public opinion on the Chinese government’s behaviour appears more significant than on the South China Sea. To begin with, the public ill-will on both sides is deep-seated and getting worse, and political opportunists have the opportunity and motive encourage and exploit this.
The ICG’s Stephanie Kleine-Ahlbrandt recently commented that the leaders of China and Japan have little “political capital” to spend on defying “nationalist or populist sentiment”. In this excellent interview, SKA identifies nationalist sentiment as a constraint on governments’ ability to compromise or back down during a dispute. There are counter-examples where Chinese and Japanese leaders have appeared to defy pressure to be uncooperative and confrontational, such as Noda’s government’s speedy release of the recent protagonists, and China’s decision not to send patrol boats to guard them. But the two countries’ recent record suggests this has been difficult at times in the past.
Public opinion offers an explanation for what learned observers consider to be China’s counterproductively hardline stance in the previous Diaoyu confrontation in September 2010 (itself a response to Japan’s abnormally trenchant action in detaining an infringing Chinese fishing boat captain for several weeks rather than releasing him swiftly, as they did yesterday). And the ill-will on the part of both publics may have had a lot to do with the non-implementation of a deal negotiated back in 2008 for cooperative development of some of the oil and gas deposits in the area.
Nationalist activists on both sides are true believers in their cause, so even where their actions may be deliberately incited and/or tacitly sanctioned by their governments, they nonetheless impact the dispute by necessitating responses from the other side. Once the Qifeng-2 escaped the clutches of the Hong Kong police and sailed beyond the reach of the PRC authorities, for example, Beijing had little or no control over whether the passengers of the Qifeng-2 would actually manage to set foot on the island last Wednesday.
At the same time, the PRC government has on numerous occasions proved willing and capable of preventing Diaoyu activists from making their journey in the first place, whether in Hong Kong or on the way to the Diaoyus. This suggests that where Chinese citizens’ action has an impact, a decision to allow this must be made at some level of leadership — which could be made as low as a local PRC Coastguard official, a China Maritime Surveillance branch commander or as high as the Politburo Standing Committee.
Such decisions have certain easily foreseeable outcomes (a diplomatic incident of some kind was almost inevitable once the Qifeng-2 left PRC-controlled waters) yet their exact consequences in international politics are unpredictable. Moreover, these leadership choices occur in a domestic political context, which in China includes not only party politics and ideology, but also domestic nationalist discourse — what groups of people are thinking about where the country is or should be going.
The recent episode illustrates vividly what a dynamic and contested process of simultaneous group interpretation and elite engineering ‘nationalism’ really is.
Take the above photo, for example — taken at the critical moment when the activists jumped ashore. Is the ROC flag something to be proud of, or ashamed? Is its appearance here a symbol of Chinese unity or division?
Weibo’s microbloggers appeared to see it more as a sign of cross-straits collaboration, enthusiastically forwarding it around as proof that the activists had made it onto the island. According to Weiboscope, it was at time of writing the most-forward image of the incident.
The PRC internet authorities also don’t seem to object to its dissemination, intact, on Weibo and other online news sources (see here and here). In stark contrast, however, the propaganda authorities overseeing China’s print media clearly saw it very differently to the online public, for among China’s main newspapers the ROC flag was either cropped out, crudely paint-bucketed red, or otherwise blotted out in very nearly every instance (among hundreds of covers on Abbao i found only one exception, the obscure Yimeng Evening News). The same was the case on mainland TV.
This might have had something to do with the gloating the official media have recently been engaging in over the fact that a group of Diaoyu activists from Taiwan last month waved a PRC flag to proclaim sovereignty from seas near the islands — even though they got an escort from the ROC Coastguard.
There was also perhaps the inconvenient fact that this time around the ROC authorities had pressured local activists into abandoning their trip and refused all but the most elementary assistance to the Qifeng-2 when it tried to stop past on its way from Hong Kong to the Diaoyus. According to the Global Times (English):
Earlier on Tuesday, the ship anchored in the waters near Taichung, after the local marine authority denied their application to reach land. The activists were only able to procure limited freshwater supplies.
The news on Tuesday that activists from Fujian who had wanted to join the expedition had canceled their plans due to “reasons of weather and procedure” also raised the question of exactly which of the ‘three regions’ (Taiwan, Hong Kong and the PRC) actually represents the Chinese people best. The top comments on Phoenix’s 111,000+ participant thread for ‘Mainland activists cancel trip to Diaoyu, citing weather and procedures‘:
“I know the reason you can’t go, I understand, backup is lacking, speechless.” [11,790 recommends]
“Clearly a crock of shit. Whoever believes it has got water in their brain.” 
“Such a loss of face………speechless. Support the Hong Kong and Taiwan compatriots.” 
“The whole world’s Chinese people are going, it’s just the mainland…” 
Once again, the idea of the PRC government’s rule being based on anything that can be usefully understood as “nationalist legitimacy” appears questionable. And the idea that the party-state is trying to build up such “nationalistic legitimacy” via its foreign policy actions looks patently absurd.
“This is the Hong Kong people that Kong Qingdong said are running dogs! Is he cross-eyed?” [17,489]
The other widely-circulated decisive-moment photograph from the scene of the confrontation further illustrates how deficient in nationalistic credentials the PRC state is:
This stunning image cast the Chinese activists in an intensely helpless position. When i first saw it i couldn’t believe that it was real; Photoshop-wielding nationalist students wanting to raise a rabble could hardly have done better. Taken by a Japanese photographer for the Yoimuri Shimbun, it makes the two Japanese Coastguard boats look positively evil.
But it also rams the viewer with an almost unavoidable question: why was no-one there to help?
The giant comment threads on the portals indicate that exactly this kind of question is in the forefront of many ordinary PRC people as they read the news on the internet.
Perhaps this contributed the speed and fervour with which Sunday’s protesters turned their destructive powers onto the authorities: